Eighth avatars of Vishnu
Krishna is a major deity in Hinduism. He is worshipped as the eighth avatar of Vishnu and also as the Supreme God in his own right. He is the god of protection, compassion, tenderness, and love; and is one of the most popular and widely revered among Hindu divinities. Krishna’s birthday is celebrated every year by Hindus on Krishna Janmashtami according to the lunisolar Hindu calendar, which falls in late August or early September of the Gregorian calendar.
Krishna is represented in the Indian traditions in many ways, but with some common features. His iconography typically depicts him with black, dark, or blue skin, like Vishnu. However, ancient and medieval reliefs and stone-based arts depict him in the natural color of the material out of which he is formed, both in India and in southeast Asia. In some texts, his skin is poetically described as the color of Jambul (Jamun, a purple-colored fruit)
By 1965, the Krishna-bhakti movement had spread outside India after Bhaktivedanta Swami Prabhupada (as instructed by his guru, Bhaktisiddhanta Sarasvati Thakura) travelled from his homeland in West Bengal to New York City. A year later, in 1966, after gaining many followers, he was able to form the International Society for Krishna Consciousness (ISKCON), popularly known as the Hare Krishna movement. The purpose of this movement was to write about Krishna in English and to share the Gaudiya Vaishnava philosophy with people in the Western world by spreading the teachings of Chaitanya Mahaprabhu. In the biographies of Chaitanya Mahaprabhu, the mantra he received when he was given diksha or initiation in Gaya was the six-word verse of the Kali-Santarana Upanishad, namely “Hare Krishna Hare Krishna, Krishna Krishna Hare Hare; Hare Rama Hare Rama, Rama Rama Hare Hare”. In the Gaudiya tradition, it is the maha-mantra, or great mantra, about Krishna bhakti. Its chanting was known as hari-nama sankirtana.
Krishna is found in Southeast Asian history and art, but to a far lesser extent than Shiva, Durga, Nandi, Agastya, and Buddha. In temples (candi) of the archaeological sites in hilly volcanic Java, Indonesia, temple reliefs do not portray his pastoral life or his role as the erotic lover, nor do the historic Javanese Hindu texts. The most elaborate temple arts of Krishna is found in a series of Krsnayana reliefs in the Prambanan Hindu temple complex near Yogyakarta.
Krishna’s iconography has also been found in Thailand, along with those of Surya and Vishnu. For example, a large number of sculptures and icons have been found in the Si Thep and Klangnai sites in the Phetchabun region of northern Thailand. These are dated to about the 7th and 8th centuries, from both the Funan and Zhenla period archaeological sites.
Dwarkadhish Temple, Dwarka, Gujrat
The Dwarkadhish Temple, also known as the “Jagat Mandir” and occasionally spelled Dwarakadheesh, is a Hindu temple dedicated to Krishna, who is worshiped here by the name Dwarkadhish (Dvārakādhisha), or ‘King of Dwarka’. The temple is located at Dwarka city of Gujarat, Bharat, which is one of the destinations of Char Dham, a Hindu pilgrimage circuit. The main shrine of the five-storied building, supported by 72 pillars, is known as Jagat Mandir or Nija Mandir. Archaeological findings suggest the original temple was built in 200 BCE at the earliest. The temple was rebuilt and enlarged in the 15th–16th century.
